Esoteric Philosopher: Study of the Endless Path of Wisdom

The Golden Wheel Head Centre

The Alice Leighton Cleather Basil Crump 1929 attack on Theosophy
Teaching planned by Hierarchy
No further messenger until 1975
Mother of the World
Dear Friends of Humanity and of the Ageless Wisdom
The original Sanskrit root of the Satanic races
Pre Adamic Satanic Races
The Golden Wheel Head Centre
Shigatse and Tda-shi-Hlumpo Monastery
The Forbidden City
Red Caps and Sect Worship
Five India's
The Lotus Sleep
Entrenched with Debt
Cosmic Etheric Vision and Septenary Clairvoyance
HPB: The Hierarchial Link
The Ocean of Reasoning: Tsong Khapa
The Essence of True Eloquence: Tsong khapa
A Golden Lotus Sutra
Three buddhic vestures, three human vehicles.
The Source Measure 43
Third sub plane of the Fifth manasic plane
Initiations and Atomic Matter
Telepathic/Etheric Transmission
Divine Light of the Cosmic Atom
Book of Imperfections
Magnetic power of Master
Formula of Creative Combinations
Golden Rays of the Sun
Radiation of the Master
Etheric plane vibrational frequencies
Cosmic Physical plane vibrational frequencies
Formula of Karmic Mass: Km = mdlc²
Differentiated Molecules
Light and Matter United
The 49/I/6 VIOLET/White/Red
Hiawatha: Line of the Red Ray
Zionist Movement: The seperating door
A stand against Soviet Communism
"the central triangle at the heart"
The Race for the Atom Bomb
The Zionist Question Today
Age Of Aquarius @ 1945
Failure to register adequate dynamic incentives
First Ray Magnetic Corruption
Sevenfold Intent to Destroy
Higher and Lower Ray expressions as used by the White and Black Lodges
The Black Master
The Horoscope, Invalid Upon Liberation
Fenian Dynamiters The Clan na Gael
The Fourth Fundamental of the Ageless Wisdom
The Dark Star, Carbonic Gas and the Global Atmosphere
The Jurassic Period and the Lords of the Flame
Manifestation, Withdrawal And Externalization Of Hierarchy
Significance of the year 1945
The Divine Avatars Maitreya Christ, Maitreya Buddha.
A "culture of respect."
Age Of Aquarius & The Years 1900, 1945, and 2035.
Ida, Pingala, and the Central Sushumna.
Fervid Gold And Gold Fever
Colonel H. S. Olcott And Abraham Lincoln
Colonel H. S. Olcott
The Red Rajputs And The Moryan Dynasty
Ozone And Climatic Conditions On Earth
Clouds the Atmosphere and Meteoric Dust
Chronic Fatigue Syndrome
"Four Requirements" Refinement of the physical body is an Essential
The Freedom Of The Seven Solar Systems
Shining Face and Alkaid: A minor constellation. One of the Seven.
The Leading Great Rishi and Pleiad, Alkaid And Alcylone
The Law of Solar Union and The Cycle Of Sunship
Seven Rishis, Seven Timekeepers
The 'Sacred Triangle of all-inclusive Force'
Mars: Karttikeya. Agnibhu "fire born."
August Neptune: Arisen over the Horizon
Earth Base, reproduction of third un-named scheme.
Thomas Alva Edison
J.W. Keely, un-conscious Occultist. A "natural-born magician."
Keely, Edison and Tesla.
J.W. Keely and the Vril
Sedna and Xena
The Christ in the KH Letters
Earth Kundilini Base Scheme, Eventual Heart Triangle
Eire : Ireland
Tara And The Druids
Sisera and the Battle Of Megiddo
Root - Sub Races
Rays And Jewels
The Dark Ones
Cycles of Pralaya and the Rise to Sunship in future Kalpas
The Divine Circulatory Flow of the Cosmic Mother/Love
Obsession And Behavioural Problems
Vaisyas and Sudras shall tread the highest path
The School for Warriors
The School of Beneficent Magicians
The Schools of Aspiration and Painful Endeavor
Earth Mercury Anguish Aspiration
"mass intellectual wrong emphasis"
Magnetism, Radiation, Attraction and Repulsion
Austerity And Sternness
The Way of Resistance To Evil
Light or Darkness?
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Four Kumaras: The Holy Four
The Ancient Of Days And William Blake
Plato: The Great Thinker
The Blood
Criminality: A Psychic Disease
Labor: a battle with chaos
H.P.B. And The Battle Of Mentana
Fohat, Para-Fohat, Pan-Fohat!
Treason And The Traitor
Jesus/Joshua, Appollonius, Origen.
Bruce Lee: The Worrier Within. The Art of the Soul.
Opinion, from Latin opnr, to think.
Mars: Her Descher. The Red One.
Mt. Everest
The Year 1952
The Year 1936
Poles Of Light And Darkness
Zero Ray
Diamonds Are Forever
Respiration, Prana, Breath, Ozone:
"racial purity"
Intoxicants and Narcotics
The Chohan Hilarion: The Annunciator!
Henry Lewis Stimson
Cosmic Dust
Egypt, Chemi, Kham.
The United States: Banner Of Light Against Totalitarianism
John Law: Corrupt Scottish Financier
New Orleans: Seven Brothers of the Blood
Black Holes@Zero Points, Laya Centers and Gravitation
The Vitrified Forts of Scotland
7x7=49 degrees of the Negative pole and of the Positive pole.
Teachings on the Third Reich
Tamas and Teros
Arhat, Adept, Chohan.
Hatha Yoga
Port Said (bûr sacîd)
Sir Edward Bulwer Lytton. Lord Lytton.
A Christian reflection On the New Age
T. Subba Rao
Hitlers Indian Army
Winston Churchill
Otto von Bismarck and the Realm of the Holy Roman Empire
William Q. Judge
Lord Ripon Governor-General Viceroy of India and Grand Master Mason
Venus, Light Bearer To Earth:
Great Britain/Prydian and Llyn-llion/Lyonness
Gaza Mustafa Kemal Atatürk
Benjamin Disraeli 'Beaconsfield' 1st Earl of
Telepathic Discourse and the Amanuensis
Napolean The Great
The Pancreas
The Spleen, Organ Of Solar Prana
Kashmere: Brahman Mahatma Of the Lunar Race.
The Roman Empire

The diamond wheel is a representation of this most resplendent and gloriously golden sun like vesture, which in reality would shine as bright as a thousand suns. This actual figure is referenced in some oriental literature and there is of course the numerical correspondence with the thousand petalled head centre and its 1008 attributes according to Hindu philosophy.

JC: The Great Buddha Lords are known as the "golden wheeled kings" which should be equated with the three buddhic vestures and the magnificent and resplendent aura of their radiation and service. The greatest and most sublime of these is the Dharmakaya monadic vesture. This is the highest vesture achieved upon the diamond throne of the highest plane of the cosmic physical plane.

Amongst the great buddhas such a one is seen as the "most exalted and sacred of absolute sovereigns" of which the Earth has produced, and a Diamond king indeed. Their seven precious possessions [jewels] embody 'temporal and spiritual majesty and the miraculous means of its accomplishment, inexhaustible speed and strength of the vehicles, his trinity of love-wisdom and power with their fidelity his blessing.'

It is recorded in 'The Pilgrimage of Fa Hian by By Fa-hsien' that the golden wheel of such a king or Buddha consists of a "thousand rays [or spokes] and has a diameter of nearly fourteen English feet. For perspective, Master DK refers to the aura of an initiate extending to about one foot outside the physical body. Chohan Hilarion tells us that, "The Nirmanakaya Body of a great Buddha would be like unto a sun in brightness."

The diamond wheel is a representation of this most resplendent and gloriously golden sun like vesture, which in reality would shine as bright as a thousand suns. This actual figure is referenced in some oriental literature and there is of course the numerical correspondence with the thousand petalled head centre and its 1008 attributes according to Hindu philosophy.

12x12x7= 1008, which is close to the twelve heart lotus petals of the inner head centre and the thousand head centre petals, or 1012. This in itself is very indicative and suggestive. How magnificent the correspondence when we apply such thoughts of the embodiment of the cosmic Christ force to the Buddha and the Christ. They are here representing the 12 and the 12 and the occult seven. The Buddha and the Christ, are avatars who embody the two aspects of the Christ force.

"The Buddha and the Christ, Who both embodiments of the heart center of the planetary Logos, for the Buddha represents the twelve-petalled lotus in the head, of which the Christ represents the counterpart, the twelve-petalled lotus of the heart center. This is a fact seldom grasped or even mentioned." EXT 87.

JC: It is also the pictorial symbol on the Tibetan national flag. I consider this to refer to the magnificent golden aura of the head centre and buddhic vesture of 'infinite light and life', which is so often depicted in Buddhist art as three chakras. DK speaks of a flag thus... "Flags are symbols of the devotion of a people to their national soil and to their national spiritual objectives..."behind the flag is a point of power which is the point of inspiration to the soul of the people"..."I have used the exoteric symbol of the flag to convey to you a hint as to the esoteric meaning of this very simple but most potent form."

Clearly, if we consider that Je Tsong Khapa incarnated into Tibet as the great spiritual reformer who formed the Gelugpa school of Tibetan Buddhism and lamas, and is a great Buddha in a spiritual lineage of the most exalted sovereign golden kings, we can see much of interest portraying a clue as to the esoteric meaning behind the Tibetan flag and the inner inspiration available to its people and lamas, wherever they reside, even if under the rule of an occupying communist dictatorship.

Note that reference to a thousand spokes or rays are said to emanate from the golden radiation of the aura of a Buddha. The correspondence with the thousand petalled head centre of the adept is obvious, and yet there is more to account for in a Buddha, for it channels the complete sevenfold energy of the Monad and the radiant sevenfold head centre above the sevenfold Brahmarandra/Sahasrara centre, which directs in an intensely focused way this sevenfold light into the higher Buddhic vestures which cause such intense and powerful auric radiation, as the three vestures channel the three rays of aspect respectively.

There are said to be seven jewels, precious possessions or attributes that adorn such a golden wheeled king. These refer to the qualities or attributes of his monadic vestures, these being the Sambhogakaya monadic vesture or Atma-buddhi, Nirmanakaya vesture or Anu-Buddhi, and if a complete Buddha, the Dharmakaya monadic vesture or Adi-Buddhi.

DK teaches that the Monad is composed of seven jewels [within the One] being the sevenfold electric spark. The seven "precious possessions" and the "seven jewels" of the Buddha of compassion are directly related to the seven jewels of the monad and to the seven planetary logi which are represented by these. HPB also makes reference to "Dzenodoo -- the "seven jewels" meaning Xanadu as discussed in a previous paper.

"Buddhist ascetics and Initiates are, if possible, even more reticent in giving out their "Knowledge" than are the Hindus. But the reader must not be allowed to lose sight of the Monads, and must be enlightened as to their nature, as far as permitted, without trespassing upon the highest mysteries, of which the writer does not in any way pretend to know the last or final word." SD1 174.

JC: Je Tsong Khapa says, there are "limitless Buddha realms" to "perfect every powerful practice of the Bodhisattva" of which he describes as "powerful dharani memory, mediative concentration, the objectless bodhi mind, in-exhaustive confidence, and countless other qualities".

It is worth our considering that these "countless qualities" described by Lord Tsong khapa, are symbolically represented by the 'seven precious jewels' surrounding a Buddha, as depicted and described in oriental art and philosophical literature, and which he, "lets descend to earth" on leaving Sukhāvatī, the abode which rests within the realm of Amitābha.

The seven aspects of the Will are thus employed in earth service by the perfected buddha, for with the Sambhogakaya vesture there is an obliteration of all earthly concerns, and the highest protection and compassion for humanity is possible as a Nirmanakaya.

"It is the central "jewel in the lotus" from which the initiate works, and these seven central focal points, these seven jewels, so-called, are the correspondence of the jewel in the egoic lotus. This means, therefore, that successful work "within the veils of maya" involves ever the use of the will aspect and the conscious employment of that quota of the Shamballa force." RI 183.

JC: 1st Atala (Involution)               1st Satya 7 Head Centres - Brahmarandra, 1000 petals.

2nd Vitala - Seven                            2nd Tapas - Ajna center, Pituitary

3rd Sutala - Nether                          3rd Janas - Heart, Anahata, Thymus

4th Rosatala - Worlds                     4th Mahar - Throat centre, Thyroid

5th Talatala                                      5th Swar - Solar plexus, Pancreas

6th Mahatala -                                 6th Bhuvar - Sacral centre, Gonads

7th Patala - Seven regions.           7th Bhur (Evolution) is at the head of matter

Synthetic of Base of Spine. Muladhara, Base of Spine.

Seven Lower Chakras Seven Chakras of Human Evolution.

That radiant sevenfold head centre above the Brahmarandra/Sahasrara centre:

"Geometrical interplay between the seven head centers, and then to focus them all prior to the final liberation in the highest center of all." TCF 886.

"The seven head centers, and finally (at liberation) to the radiant head center above, and synthesizing the lesser seven head centers." TCF 208.

Just as there are seven head centres synthesised within the Brahmarandra/Sahasrara centre, so there are seven lower centres synthesised within the Muladhara base of spine centre, according to HPB and Hindu philosophy, relating to the nether or lower worlds. With this in mind we might here note the four groups of synthetic sevenfold centres in the base, head and head centre above, and also the sevenfold electric spark of the Monad. 7+7+7+7= (28) = 10, the perfect Decad, and the sum of all.

The Seven synthetic Head Centres containing the lower six Correspondences within the Sahasrara head centre are fully active by the fourth initiation due to the initiates buddhic vehicle functioning on the two lower subplanes of the buddhic plane. The highest head centre "above" synthesises the seven lower head centres, including the Brahmarandra/Sahasrara centre is un-named by Master DK due to the fact that it is only active just prior to and at liberation, which is the fifth Initiation.

This centre lies midway between the Brahmarandra/Sahasrara centre and the Monad. It receives and distributes in synthetic activity thus linking man with the sevenfold higher psychic energy, or the seven divisions of fire electric of the monad. It is the distributing and connecting centre by which man is connected via the Sahasrara to the Monad and Shamballa, the "region of the sun".

It is that 'radiant sevenfold head centre, above' [Seven prepared mansions "In my Fathers house"] which synthesises, at perfected liberation, the lower seven head centres, and is prepared to receive the sevenfold ray energy of the Monad, called by Master DK, "higher psychic energy". This refers to the seven aspects of the Will via the higher monadic vestures with which a Buddha works and which is accounted for exotericaly in Buddhist scripture and art as the 'seven precious jewels'.

"Buddhic vehicle, which has to be in an embryonic condition when the first initiation is taken." LOM 319.

"Emotional nature becomes the receptacle of buddhi or of the intuition; then, after the third initiation it disappears altogether, and the buddhic vehicle becomes the main instrument of sentiency." RI 278.

"By the time the fourth initiation is taken the initiate has mastered perfectly the fifth subplane, and is therefore adept, - to use a technical phrase, - on the five lower subplanes of the physical, astral, and mental planes, and is well on the way to master the sixth. His buddhic vehicle can function on the two lower subplanes of the buddhic plane." IHS 88.

"Since buddhi is the unifying principle (or the welder of all) , at the fifth initiation the adept lets the lower vehicles go, and stands in his buddhic sheath. He creates thence his body of manifestation." IHS 17.

"The buddhic flow follows the line of 2.4.6. Thus atma-buddhi becomes the blended reality which is brought to full unfoldment as evolution proceeds. The energy of Sirius by-passes (to use a modern word) Shamballa and is focused in the Hierarchy.

Its effect is not felt until after the third initiation, though the Masters use this energy whilst training disciples for the second, the fourth and the sixth initiations." RI 415.

"The buddhic vehicle (though that is a misnomer) prepares the man for the ninth or the final initiation, which enables the initiate - in a manner incomprehensible to us - to "intuit" (in a blazing light) the true nature of the cosmic astral plane." RI712.

JC: Buddhic Permanent Atom = approximate vibrational rate of 7,976,644,307,687,250,986,336,100,000,000 vibrations per second. 1sbpBdPa ≈ f7.30Hz.

The Tibetan Master has demonstrated the development, sequential and "gradual utilization" of the buddhic sheath from the 1st initiation to the 9th and final initiation. We might consider that such sequential co-ordination, refinement and utilisation are valid processes and uses of the buddhic vehicle from the faint recognitions of intuitive group reason up to and including the ability to "intuit" the actual reality and nature of the cosmic astral plane marking an occult process or "fuller utilisation" of the buddhic sheath in the higher way of evolution.

We know of the eventual dominance of intuition over intellect, this is established at the third degree marking a full control over the mental plane via the antakarana thus equipping the initiate with the resources of the higher mind, the manasic permanent atom of the spiritual triad. The fourth degree observes the fuller utilisation of the Buddhic vehicle via the buddhic permanent atom of the triad. Thus the inflow of monadic energy or electrical fire is so intensified that the soul/causal body is shattered. It marks a definitive breaking away from the field of human evolution with the preparation and training for the treading of the way of higher spiritual evolution.

We might consider that the initiations before the 4th marks gradual co-ordination of the buddhic vehicle. It does not just appear at the fourth initiation of course. At the 5th initiation all the lower bodies are discarded with the buddhic vehicle being the sheath of "manifestation". This is very clearly not the case before the 5th degree and I hope that the term "fuller utilisation" at the 4th degree might indicate that there is further development [higher evolution], use and progressive utilisation of the buddhic sheath.

For instance, the "absorption, a fusion and a blending process" is part of the gradual utilisation and work on this sheath during the 2nd, 3rd and 4th initiations prior to the full 'standing in' of this vehicle. In fact DK himself speaks of the "utilization of buddhic electrical force" in a treatise on cosmic fire, albeit regarding its utilisation in the facility of healing. Indeed regarding the use of sound and colour DK uses the term "scientific utilization". Further to this " In the five worlds of human evolution both groups of Monads have to control atomic and molecular matter as well and this is done by the utilization to the full (as full as may be possible in this second system), of the will or power aspect." I hope this brings an understanding to the gradual development and functionality of the Buddhic vehicle.



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